Merging perspectives of learners : (Record no. 194133)

MARC details
000 -CABECERA
campo de control de longitud fija 02951nab a2200277 a 4500
005 - FECHA Y HORA DE LA ÚLTIMA TRANSACCIÓN
campo de control 20210219163410.0
008 - ELEMENTOS DE LONGITUD FIJA--INFORMACIÓN GENERAL
campo de control de longitud fija 991125s1985 mx 000 0 spa u
035 ## - NÚMERO DE CONTROL DEL SISTEMA
Número de control de sistema UPN01000222036
049 ## - COLECCIÓN
Colección ART
100 1# - ASIENTO PRINCIPAL--NOMBRE PERSONAL
Nombre de persona Sayyad, Alireza
100 1# - ASIENTO PRINCIPAL--NOMBRE PERSONAL
Nombre de persona Gilamirrod, Nahid
100 1# - ASIENTO PRINCIPAL--NOMBRE PERSONAL
Filiación nahid.gilamirrod@yahoo.com
100 1# - ASIENTO PRINCIPAL--NOMBRE PERSONAL
Nombre de persona Sayyad, Amirhosein
222 #0 - TÍTULO CLAVE
Título clave ANALES DE ANTROPOLOGIA
245 00 - MENCIÓN DE TÍTULO
Título Merging perspectives of learners :
Resto del título corporeality, intersubjectivity and coexistence in art education
260 ## - PUBLICACIÓN, DISTRIBUCIÓN, ETC.
Lugar de publicación, distribución, etc. México
300 ## - DESCRIPCIÓN FÍSICA
Extensión 83–87
362 0# - FECHAS DE PUBLICACIÓN Y/O DESIGNACIÓN SECUENCIAL
Fecha de publicación y/o designación secuencial 2017 Volumen 51, número 1, enero-junio
520 3# - NOTA DE RESUMEN, ETC.
Sumario, etc. Humiliation of body and feelingsis deeply rooted in the philosophical tradition of the West. In Western history of philosophy, the body has always been undersuspicion and the rational power has been considered as holding the responsibility of restraining and guiding one toward excellence. From the Ancient Greek philosophers such as Socrates and Plato to modern philosophers such as Descartes, it was constantly stated in this tradition that real knowledge must be independent from physical perception and feelings, because sensual and emotional experiences distort the nature of reality. The view in Cartesian philosophy became an absolute and established form and left a profound impact on modern view on the priority of wisdom. For modern perception, also, the body used to be considered an unreliable and uncertain basis for recognition. The idea of thinking in modern philosophy is coupled with Descartes’ well-known quote, “I think, therefore I am”. Descartes stated that to achieve the truth, bodily senses are not essentially required, and thus, he separated mind and body and divided them into two independent and distinct elements. Descartes believed that human mind and wisdom are prior to physical feelings and desires, and the only way to achieve recognition and truth is to rely on mind without body, because body and physical senses might misguide the seeker in the way of recognition. Western dualism in relation with mind/body led to the formation of a hierarchical system in which the body was placed in a position lower than the mind. Affected by the domination of this view, Western education philosophy can also be considered as the philosophy of mind training. Emphasis on recognition via mind and thinking denied the continuity ofmind, body, and sense in the process of learning. Therefore, focus on non-embodied education dominated the western educational discourse, and as John Dewey states, education became far from its goal and turned into a way for turning
653 0# - TERMINO DE INDIZACION - NO CONTROLADO
Término no controlado EDUCACION ARTISTICA
653 0# - TERMINO DE INDIZACION - NO CONTROLADO
Término no controlado CORPOREALIDAD
653 0# - TERMINO DE INDIZACION - NO CONTROLADO
Término no controlado INTERSUBJETIVIDAD
856 4# - LOCALIZACIÓN Y ACCESO ELECTRÓNICOS
Identificador Uniforme del Recurso <a href="http://www.elsevier.es/es-revista-anales-antropologia-95-articulo-merging-perspectives-learners-corporeality-intersubjectivity-S0185122516300376">http://www.elsevier.es/es-revista-anales-antropologia-95-articulo-merging-perspectives-learners-corporeality-intersubjectivity-S0185122516300376</a>
856 4# - LOCALIZACIÓN Y ACCESO ELECTRÓNICOS
Identificador Uniforme del Recurso <a href="http://dx.doi.org/10.1016/j.antro.2016.11.001">http://dx.doi.org/10.1016/j.antro.2016.11.001</a>
905 ## - TIPO DE MATERIAL
Tipo de material Articulo

No items available.